Alex, in particular, has mixed feelings about the era. The film flashes back and forth, without explicitly stating it, to the architect as a young man growing up in the last years of the Iron Curtain. While he quickly climbed through the ranks of the Germany Free Youth, the Stalinist “friendship” group for East German teenagers, his best friend Michael was a punk who quickly fell out with Alex for being a conformist. Challenging authority and consuming more Western culture, Michael becomes increasingly more of a “threat” to the youth of their day. Then tragedy struck in their youth, in that same old apartment complex he has been assigned now, two decades later, to revitalize. Alex feels somehow responsible for what happened in the past and wonders if he could retreat in his mind in order to move forward, because he has never quite let go of the past.
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The Prize also asks the question of survivalist instincts in a repressive regime. Do those who quietly conform really live, if they survive? And what of those who did not conform, and had a difficult time: did they have a better future when the Wall fell? These are certainly weighty questions to ask, and The Prize offers no easy answers. It will speak most profoundly to those who grew up or spent time behind the Iron Curtain during the Cold War, as they may see their own experiences reflected in Hauck’s representation (like, say, the wayward agnostic looking back at his time in Catholic school). It’s worth mentioning that in German, the phrase “der preis” can translate to either “prize” or “price”. I will leave it to you to weigh and consider this in light of the film upon viewing.
Elke Hauck’s Der Preis (The Prize) played at the Vancouver International Film Festival and has been present at several film festivals this year, including the Berlinale.